This
original piece is part of the artist's personal collection
and is not for sale. Please contact
artist to commission a unique sculpture inspired by
this design.
This is
a highly conceptual piece that had been percolating in my
heart and mind for quite some time. I’d been searching
for a way to boldly and artistically demonstrate the only
two contrasting relational realities for man vis-à-vis
God, and the power of Christ to transfer a man from one to
the other by His power and grace. The latter is the overarching
theme of the sculpture, the main point being that in
the Gospel, Jesus Christ emancipates man from slavery to sin
and vain/empty religion into a relationship of forgiveness,
love and freedom.
The first sculpture of this two-part series depicts the human
heart in heavy bondage. The Bible is quite clear that outside
of trusting in Christ, all are slaves to their sin, and as
such are bound up by it. Being dead in this cycle, we are
unable to break free by our own power. We are captives in
a spiritual sense, as is clearly taught in these Bible passages.
Jesus
replied, "I tell you the truth, everyone who sins is
a slave to sin.” (John 8:34)
For
the wages of sin is death…. (Romans 6:23a)
We
know that the law is spiritual; but I am unspiritual, sold
as a slave to sin. (Romans 7:14)
As
for you, you were dead in your transgressions and sins,
in which you used to live when you followed the ways of
this world and of the ruler of the kingdom of the air, the
spirit who is now at work in those who are disobedient.
All of us also lived among them at one time, gratifying
the cravings of our sinful nature and following its desires
and thoughts. Like the rest, we were by nature objects of
wrath. (Ephesians 2:1-3)
At
one time we too were foolish, disobedient, deceived and
enslaved by all kinds of passions and pleasures. We lived
in malice and envy, being hated and hating one another.
(Titus 3:3)
It is this cold, dreadful, deadly condition that I wanted
to convey in the Emancipation I: Sin & Vain Religion.
I did this in part by making the sculpture heavily, almost
overwhelmingly metallic. The steel is thick, bright, and industrial.
The steel spike upon which the human heart is impaled is cold
and unforgiving, jagged and deadly. The thick chain (thickest
I could find) is fastened to the base with two beefy steel
bolts to emphasize the impossibility of escape. The chain
is tightly wound around the heart; unforgiving steel against
a vulnerable organic form, offering no chance for freedom.
These plus the steel-cased lock say one thing: this human
heart is locked up tight in slavery to sin.
The exclamation
point on this sculpture is that the lock is a “Master”
brand lock, a fitting if not ironic metaphor for its role
in the piece. Outside of Christ, sin and vain religion are
our “masters,” locking us up in our wickedness,
binding us in the darkness, and sealing us for the wrathful
judgment of a righteous and holy (i.e. morally pure, sinless)
God.
Another
element I employed to make the point of enslavement is contrast.
I made the heart out of handmade paper (a warm, organic, fibrous
material) to contrast the cold, metallic feel of the steel.
Enveloped in and impaled upon the “inhuman” steel,
the heart appears all the more pathetic and helpless. Even
the fact that the heart is impaled on the spike, helplessly
bleeding, is a violent, emotion-evoking image in itself. The
heart is squished, constricted tightly by the chains around
her, and blood oozes from this helpless organ. It is a picture
of utter despair and complete bondage.
Most
people recoil upon first seeing Emancipation I: Sin and Vain
Religion. It is hard to be confronted with the abruptness
and coldness of the steel, and its overwhelming value in the
piece. It seems imbalanced, all that steel and metal. The
heart seems so overpowered, so…enslaved. And well it
should. The response of recoiling and discomfort is a fitting
one. As an artist, it is exactly what I sought to elicit in
the viewer as the truth of one’s bondage to sin strikes
the senses in a fresh way. It must be this way – that
we become aware of our bewildering predicament and bondage
to sin – before we cry out for and fully rejoice in
God’s provision of our Savior, Jesus Christ.
The second
sculpture in this piece, Emancipation II: Freedom & Relationship,
depicts the glorious result of Christ’s work in freeing
a heart bound and enslaved by sin and empty religious practice.
This spectacular work of Christ is repetitively shared in
the Bible.
And
God spoke all these words: "I am the LORD your God,
who brought you out of Egypt, out of the land of slavery.”
(Exodus 20:1-2)
But
it was because the LORD loved you and kept the oath he swore
to your forefathers that he brought you out with a mighty
hand and redeemed you from the land of slavery, from the
power of Pharaoh King of Egypt. (Deuteronomy 7:7)
You
see, at just the right time, when we were still powerless,
Christ died for the ungodly. Very rarely will anyone die
for a righteous man, though for a good man someone might
possibly dare to die. But God demonstrates his own love
for us in this: While we were still sinners, Christ died
for us. (Romans 5:6-8)
For
what the law was powerless to do in that it was weakened
by the sinful nature, God did by sending his own Son in
the likeness of sinful man to be a sin offering. And so
he condemned sin in sinful man…. (Romans 8:3)
When
you were dead in your sins and in the uncircumcision of
your sinful nature, God made you alive with Christ. He forgave
us all our sins, having canceled the written code, with
its regulations, that was against us and that stood opposed
to us; he took it away, nailing it to the cross. (Colossians
2:13-14)
The Biblical
evidence is overwhelming: Jesus Christ died on the cross to
pay the penalty for our sins, the same sins that had enslaved
us and bound us for the judgment of God depicted in Emancipation
I. The verses above show that Jesus did this “while
we were still powerless” (Romans 5:6), and “when
we were dead in our sins” (Colossians 2:13). In other
words, our hearts were solidly chained and completely unable
to work their own emancipation. But the good news of the Gospel
is this: Jesus Christ did for us what we could not do for
ourselves. He set us free by His death on the cross, paying
the penalty there for all our soul-enslaving and wrath-provoking
sins. Hallelujah!
In Emancipation
II, all the enslaving machinery of Emancipation I has been
destroyed. The chain that once bound the heart so tightly
has been cut, melted, and gnarled in multiple places. The
cold steel spike has been cut and ruined. The base has been
charred. And that old “Master” lock has been hacked
and slashed. It now bears the signature of the One who did
all this destroying: Jesus’ cross. Deeply engraved in
that old “Master,” the cross of Christ now stands
as permanent testimony that sin and vain religion’s
power to enslave the Christian has been destroyed.
And where
is the heart that once languished, pathetically impaled and
bleeding on the cold steel spike of sin and empty religion?
She has been set free, completely liberated from the scene.
Where has she gone? To the lap of God to hear Him say,
The LORD your God is with you, he is mighty to save. He
will take great delight in you, he will quiet you with his
love, he will rejoice over you with singing. (Zephaniah
3:17)
Therefore,
there is now no condemnation for those who are in Christ
Jesus,
because
through Christ Jesus the law of the Spirit of life set me
free from the law of sin and death. (Romans 8:1-2)
How great is the love the Father has lavished on us, that
we should be called children of God! And that is what we
are! (1 John 3:1a)
Emancipation
– it’s a personal sculpture
As a believer in Christ, I still struggle to enjoy the ramifications
of the truths presented so powerfully in this sculpture. That’s
one reason I created it – to remind me! Though I have
put my faith in Jesus Christ for eternal life, I often go
“temporarily insane” and forget what He has done
for me. What I mean is this: though I have been objectively
freed from my sin and the condemnation of God, I sometimes
disbelieve it and subjectively imagine my heart still locked
up. This often happens after I have committed a sin, or have
fallen to some besetting weakness. In those times, I foolishly
imagine my heart re-impaled and re-chained in slavery.
I call
this “temporary insanity” because the objective
truth is that in Christ, I have been freed once and for all
and the machinery that bound me has been irreparably destroyed.
This fact is portrayed in Emancipation II which reflects the
Biblical truth that Jesus has destroyed all that old steel
prison-wear! There is no longer a spike upon which I can be
impaled. There is no chain that can bind me. There is no lock
that can imprison me. All have been destroyed by Christ. Yet,
there are still times when I forget these things and so am
subjectively/experientially disconnected with these truths
and their benefits.
As a
Christian, this sculpture helps “return me to the sanity”
of knowing the objective power of what Christ has done for
me. It reminds me of where I was (bondage and helplessness)
and how He has set me free. In that sense, for me this sculpture
is the “reality check” I so often need. I need
to be reminded that my heart has been set free by the power
of Christ. I need to reconnect with the truth that “there
is therefore now no condemnation for those who are in Christ
Jesus.” The “those” of this verse includes
me since I have put my trust in Christ for eternal life. Creating
this piece, writing this artist’s statement and enjoying
my finished artwork all re-connects me subjectively/ experientially
to the truths of the Gospel which remain ever-true and ever-constant,
un-assaulted by my occasional disbelief.
If you
are a Christian, that is if you have put your trust in Jesus
Christ alone and in His death on the cross as payment for
the penalty of your sins, you may relate to my experience.
If that is the case, my prayer is that you are encouraged
as I am by this piece. May we both “return to sanity”
as we think on these things and view this sculpture. Let us
know that we have, once and for all, been set free from the
bondage of sin and the condemnation of God by the work of
our Savior, Jesus Christ.
If you
are not yet a Christian, I urge you to put your trust in Jesus
Christ for eternal life. If you do not, the vision of Emancipation
I: Sin and Vain Religion, will be your eternal state. The
Bible is plain about this. If you will not allow Jesus to
set you free, you will remain helplessly impaled on your own
sins and mistrust of God. You will remain chained by them,
and will endure God’s wrath for your sins for all eternity.
Embrace Jesus’ offer and emancipating work which is
freely offered to you in the Gospel. And come rest with me
in the lap of God, where there is joy and mercy forevermore.
Amen.